![]() Oct 31, 2017 - It's part of a larger month-long celebration that also features burning. The Awuru Odo Festival marks the return of dearly departed friends. Because the Odo festival occurs only once every two years, elaborate preparations are made to welcome the returning spirits. The masks used in the performance are refurbished or new ones are made. Fences are put up around the shrines where the Odo will worship. Day of Dracula JAPAN – KAWASAKI HALLOWEEN PARADE Japan celebrates its Halloween in a form of parade which was popularly known as Kawasaki Halloween Parade. This is the biggest parade in Japan which gathers around 4000 costumed Halloween enthusiasts from all around the world. This Kawasaki parade has strict guidelines, so have to apply 2 months before the parade. This festival is becoming a bigger and crazier thing, attracting more and more attention. Kawasaki, a city just near Tokyo hosts Japan’s largest and wildest parade. AWURU-ODO-FESTIVAL CAMBODIA – PCHUM BEN Pchum Ben is a festival in Cambodia where Buddhist people gathers with their family to celebrate the dead. The people in Cambodia give foods like sweet sticky rice and beans wrapped in banana leaves and offers flowers to temple, to respect their ancestors. This is celebrated from September to middle of October. According to Buddhist belief, the people feel sorry for their relatives who passed away. Phchum Ben is the most important festival in Khmer religious calendar. The premier web site of Edo speaking people. Nation of people who are mostly located in the Midwestern part of Nigeria, Western Africa. THE EDO OF BENIN, NIGERIA. BY OSAMUYIMEN STEWART, Ph.D This posting is a collection of oral tradition passed down to me, my critical evaluation of folklore, and ideas from a variety of written sources (Egharevba 1934, Bradbury 1957, Crowder 1962, Basil Davidson et al 1965, Akenzua 1979, Igbafe 1979, Erhagbe (class notes) 1983). Introduction Although Nigeria was the creation of European ambitions and rivalries in West Africa, it would be an error to assume that its peoples had little history before its final boundaries were negotiated by Britain, France and Germany at the turn of the twentieth century. According to Crowder, this newly created country had a number of great kingdoms that had evolved complex systems of government prior to contact with Europeans. Within its frontiers was the kingdom of the Edo, whose art had become recognized as amongst the most accomplished in the world. The twin kingdoms of Edo and Oyo (Yorubaland) remained two of the most powerful kingdoms on the west coast of Africa up until the establishment of the British Protectorate at the end of the nineteenth century. Though very little is known for certain about the early history of Edo and Oyo, there have fortunately survived from these ancient kingdoms some remarkable and very beautiful bronzes and terra cottas, some of which rank among the masterpieces of world sculpture. Edo Benin City is called Edo by its inhabitants and in certain contexts individuals from all parts of the kingdom will refer to themselves as ovbiedo (child of Edo ). Except when speaking English, no Edo person ever refers to himself as 'Benin' or 'Bini'. These are non-Edo words of doubtful origin used by Europeans as an adjective and for the dominant people of the Edo kingdom and their language. Perhaps, this can be linked to the pre-colonial practice of naming areas after major geographic landmarks, in this case the Bight of Benin. It is on record that in 1472, the Portuguese captain Ruy de Siqueira brought a sailing ship as far as the Bight of Benin under the reign of Oba Ewuare. Egharevba provides further confirmation that Europeans named areas after major geographic landmarks. Running man indo sub. According to him, the label Lagos (the popular capital City of Nigeria) can be traced to the Portuguese because of its proximity to the lagoon. It has been suggested that 'Benin' or 'Bini' derive from the Yoruba phrase Ile-ibinu (land of vexation) which was purportedly uttered by Prince Oronmiyan declaring the fundamental fact that 'only an Edo prince can rule over Edo land.' This Yoruba-based etymology of 'Benin' or 'Bini' is doubtful since there is evidence indicating that these words already occur in Portuguese writings about Edo dating back to the fifteenth century. According to Crowder, 'unfortunately little is known about the early history of Oyo, for there was no written language, unlike Benin which was first visited by Europeans at the end of the fifteenth century.' Not until the end of the seventeenth century are there any definite dates for the history of Oyo which is no doubt linked to the later contact with the Europeans. The different close neighbors refer to the Edos by different names. For example, the Urhobos call the Edos ikhuorAka (the people of Aka), the Ikas (Agbor) use the label ndi-Iduu (the people of Iduu).
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