This article aims to describe human philosophical thought of Ibn Miskawaih in the book entitled Tahdzib Alakhlaq which is focused on the conception of human being structure; the relation of human material substance (physic) and immaterial substance (soul); the human life ultimate; and the conception of Insan Kamil. Based on the library studies, by using content analysis approach, this study found the historical fact that Ibnu Miskawaih acknowledged; first, the existence of physical essence made human being bound by space, time, and material determination. While the existence of soul made human being be able to build a relationship with God and to create culture and civilization. Second the existence of a structural and functional relationship between physic as a material substance, and soul as an immaterial substance of a human being, and not human immaterial essential relationship. Third, the human life ultimate is to achieve ideal condition, related to their behavior and special characteristic, i.e. Faculty of thought. Fourth, the conception of Insan Kamil which is emphasized to the force and magnificence of the faculty of thought that made human left their instincts, syahwiyah and amarah desire toward sharia law and wisdom of thought so that they would be able to achieve to the highest position in the human nature. Contribution a l’etude Del’humanisme Arabe Au Ive/Xe Siecle: Miskawayh, Philosophe et Historien. Paris: Vrin, 1982. Asy’ari, Musa. Manusia Pembentuk Kebudayaan dalam Quran. Yogyakarta: Lembaga Studi Filsafat Islam, 1992. Bakri, Syamsul. Peta Sejarah Peradaban Islam. Yogyakarta: Fajar Media, 2011. Description, Surakarta: Lembaga Studi Islam Universitas Muhammadiyah Surakarta, 2001 xi, 132 p.; 21 cm. Invalid ISBN, 979636906X. Buku dalam versi PDF, diterbitkan oleh MPI PP Muhammadiyah dalam rangka refleksi peringatan 100 tahun Muhammadiyah. Buku ini terdiri dari 3 bagian. Bagian pertama berisi kisah perjalanan 100 tahun Muhammadiyah. Bagian kedua merupakan refleksi dalam bentuk potret ulang kiprah dan sumbangsih Muhammadiyah bagi kehidupan bangsa dan NKRI. Basyir, Ahmad Azhar. “Perbandingan antara Etika Ibnu Miskawaih dengan Etika Pancasila.” Jurnal Filsafat 1, no. 1 (1990): 15–25. Refleksi atas Perbedaan Keislaman. Bandung: Mizan, 1990. Ringkasan Sejarah Filsafat. Yogyakarta: Kanisius, 1983. History of Philosophy in Islam, 1903. Daradjat, Zakiah. Ilmu Jiwa Agama. Rajagrafindo Persada, 1970. Jakarta: Noura, 2017. Djaelani, Abdul Qodir. Filsafat Islam. Surabaya: Bina Ilmu, 1993. “The Platonism of Miskawayh and Its Implications for His Ethics.” Studia Islamika 43 (1975): 39–57. Fakhry, Majid. Sejarah Filsafat Islam (Terj). Jakarta: Pustaka Jaya, 1987. “Friendship in Aristotle, Miskawayh and Alghazali.” In Friendship East and West: Philosophical Perspectives, edited by O. Leaman, 91–164. Richmond: Curzon, 1996. Hadiwijono, Harun. Sejarah Filsafat Barat 2. Yogyakarta: Kanisius, 1993. Haimid, Kwaja Abdul. Ayyappa swamy songs pdf telugu. Ibnu Miskawaih: A Studi of His Algauz Alasgar. Lahore: Kashmiri Bazar, 1946. “Pendidikan Akhlaq: Studi Komparasi Konsep Pendidikan Ibn Miskawaih dan Alghazali.” Ulumuna 18, no. Leahy, Louis. Manusia Sebuah Misteri. Gramedia, 1993. Leman, Oliver. “Ibn Miskawayh.” In History of Islamic Philosophy. ![]() Routedge, 1996. Maghfiroh, Muliatul. “Pendidikan Akhlak Menurut Kitab Tahdzib Alakhlaq Karya Ibnu Miskawaih.” Jurnal Pendidikan Islam 11, no. Miskawaih, Ibnu. Tahdzib Alakhlaq. Naskah drama singkat bahasa sunda 6 orang. Mesir: Kurdistan Al ilmiah, 1329.
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